Huey Lewis and the News' Workin' For A Livin' Part II

Besides the obvious theme of the song being the ins and outs of working for a living, another part of the song that sticks out for me is from the lyrics (spellings from a Huey Lewis and The News music book I have),

Bus boy, bartender, ladies of the night
Grease monkey, ex-junkie, winner of the fight
Walking on the streets, it's really all the same
Sellin' souls, rock n' roll, any other game

The line that gets me is, "it's really all the same".



Really? Prostitution ("ladies of the night") is along the same line of work as a bus boy, bartender, mechanic, and a rock musician?

I think it all depends for the latter list if they're OK, but prostitution? In Catholic thought, prostitution is an intrinsic evil, in other words, there is no situation where it can be morally upright or licit.

A bartender may be distributing alcohol to non-minors who are not intoxicated. A rock musician can be clean (there are Christian rock bands). Really, anything a relatively moral Christian can do is licit. But no Christian can in good conscience be a prostitute.

This comes from a bunch of places in Catholic writings, but the Bible puts it best in 1 Corinthians 6. 

Do you not know that your bodies are members of Christ? Shall I then take Christ’s members and make them the members of a prostitute? Of course not! [Or] do you not know that anyone who joins himself to a prostitute becomes one body with her? For “the two,” it says, “will become one flesh.” But whoever is joined to the Lord becomes one spirit with him. Avoid immorality. Every other sin a person commits is outside the body, but the immoral person sins against his own body. Do you not know that your body is a temple of the holy Spirit within you, whom you have from God, and that you are not your own? For you have been purchased at a price. Therefore, glorify God in your body.

It says in the Catholic commentary (at the link above), "Against his own body: expresses the intimacy and depth of sexual disorder, which violates the very orientation of our bodies." The correct orientation of our bodies (physically) is to our spouse (if married) and to the Lord.

Our Lady of Fatima said that there are more people who descend to hell for sexual sins than for any other transgression. May Our Lady of Fatima, Mother Mary, pray for all of us that we do not sell our souls. Amen.

Huey Lewis and the News Workin' For A Livin' Part I

Workin' for a Livin' is musically one of Huey Lewis and the News' best songs. The rising & falling of the bass line riff and Mr. Lewis' harmonica solo at the bridge are fantastic. The addition of the jazz organ makes it stylin'.


In this post, I'll focus on the line, "Workin' for a Livin' / Livin' and working." This line reminds me of the deep question, "Do I live to work, or do I work to live?"

When I first heard this question as a kid, I immediately thought, "Duh, I don't live to work since work is the last thing I want to do. I'd rather be playing video games." My definition of work for a long time was, "You're working when you'd rather be doing something else."

Then I read Laborem Exercens (LE) by Pope John Paul II. I thought, is it possible that the question sets-up a false dichotomy, sort-of-like asking whether nature or nurture shapes the lives of children to adulthood? Can working/living be intertwined?

LE reveals that work is defined by any activity which gives each human being's personal life meaning/dignity and shapes the culture-at-large. Whenever we do anything, or work, whether for money or not, we have the opportunity to fulfill our purposes for being, the main pair being "to love" and "be loved".

Think about it: When we go to work, we are contributing a service or product that will define the culture while also providing for ourselves and/or our family. When we are with our family, we help each other (change diapers/sheets) which fulfill our lives in love.