“You’re giving the prolife movement a black eye,” a male
senior citizen angrily yelled out his open car window at me. It was a bright,
but heated Friday afternoon at the bottom of a greatly-sloped hill on John’s
Hopkins University in Baltimore City. As the loud motorist on Charles Street
made the loud call, the vociferous Genocide Awareness Project (GAP) picture display
of the Center for Bioethical Reform was being used to engage pedestrians —
mostly students — and motorists that stopped at the red light nearby. (The GAP display
used graphic pictures of various genocides, including abortion, to highlight
the injustice of abortion.)
It was
the first time that I ever handed out prolife literature at a GAP display or
engaged students on a college campus. It was to be expected that there would be
counter-protesters and debates with many people along the prolife/proabortion
spectrum, but how does the showing of abortion-killings pictures give the
prolife movement a black eye? Doesn’t it open people’s eyes to the horror of
abortion?
A
biology student at the display said that we shouldn’t show the gruesomely
bloody pictures because young people might see the graphic abortion pictures,
and it was also like displaying hard-core pornographic scenes. In a way, I
always thought the same thing, but then I read about Lila Rose and others. Ms.
Rose, the founder of Live Action (undercover investigations of Planned
Parenthood’s racism and sex-abuse cover-ups), came to the prolife position at a
young age from viewing a book in her parents’ collection that had graphic
abortion pictures. From her eye-opening experience, she has become a strong
advocate for showing graphic abortion pictures, especially on college campuses.
What the pictures are not is
pornography. They are more akin to showing the aftermath of dehumanizing the
women and men in the porn industry. If there were pictures of women with
bruises, running mascara, and the like, they would more resemble the pictures
of the GAP display.
Really,
abortion enables the cardinal sin of lust to run rampant which leads to the darkening
of the heart and soul. What the widespread use of elective abortion does in
reality is to allow the heart of the world to become lustful.
“You have heard that it was said,
‘You shall not commit adultery.’ But I say to you, everyone who looks at a
woman with lust has already committed adultery with her in his heart. If your
right eye causes you to sin, tear it out and throw it away. It is better for
you to lose one of your members than to have your whole body thrown into
Gehenna.” (Matthew 5: 27-29)
In my
Bible commentary, Gehenna was described as the place of “an idolatrous cult”
where “children were offered in sacrifice” (2 Kings 23: 10; Jeremiah 7:31). So,
those who are “thrown into Gehenna” go with those who sacrificed their
children. Jesus is saying that if one continues in a state of sexual sin,
especially with committing abortion in the GAP context, that person is thrown
into the realm of those idolaters who killed their children, too. Those who
sacrifice their sons and daughters in the womb for lust through abortion may
have the same fate as those who sacrificed their children already born for
idols.
What I think the GAP project does
is to help “tear [an eye] out” of the world so that the world is not thrown
into Gehenna. The aim of the pictures is conversion of heart and mind, that is,
turning towards the truth that abortion kills a child that is loved and wanted
by God, made in the image and likeness of God.
As a
Catholic Christian, I love my fellow man too much to not help him in, what some
translations say, gauging out his eye with a graphic picture of what the
results of his decisions look like.
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