How I Live Now Part IV

***Spoilers Alert!*** As was mentioned in the last post, Daisy and Eddie were de facto married in the marital relations scene.

Image source: http://www.flickr.com/photos/mirror_of_erised/9624599585/meta/

This will come into play for the comments below about Daisy's ending monologue.

Before the war, I used my will power for stupid stuff like not eating chocolate. I think I thought if I could control myself, then maybe the world around me would start to make sense. I guess I was pretty naive back then.

During the war we stopped looking for reasons why things happen. We don't know what happened to Eddie [in the war] -- what he saw, the things he had to do. ...

Now I use my will power to wait for you Eddie. To care for you. To love you. I have to believe that one day you're going to get better. It was like I said to you all that time ago. If the world doesn't end, I wanna be here ... at home ... with you. And that's how I live now.

She's wedded herself to Eddie. She now yearns for him.

It seems as though he is far off, but she is still caring for him like he is there. If it is correct that this movie can be seen as a Christian allegory, then there are two things that can be gleaned from this monologue's corresponding actions.

First, she is loving Eddie by taking care of him even though he does not seem to love her back as he used to. She is essentially taking care of someone else.

Quite often, Christians (like Mother Theresa) take care of people because they see the face of Christ in them. So, when they are taking care of sick and/or distressed people, they believe that they are taking care of Christ. Mother Theresa often said by using her five fingers, "You did it for me." This comes from Matthew 25:37-40.

Then the righteous will answer him and say, ‘Lord, when did we see you hungry and feed you, or thirsty and give you drink? When did we see you a stranger and welcome you, or naked and clothe you? When did we see you ill or in prison, and visit you?’ And the king will say to them in reply, ‘Amen, I say to you, whatever you did for one of these least brothers of mine, you did for me.’ Matthew 25:37-40

It was easier for Daisy since she could actually see Eddie's face, but in a way it was not the Eddie who she once knew. Nevertheless, whatever she did for the new Eddie, she did it for the Eddie she once knew and hoped would see again.

As she said, Daisy used to use her will power for herself. But at the end of the movie, the will power that Daisy used was for her Love, her husband, for Eddie's sake. That's how she lives now.

The second thing about Daisy's dialogue will be in the next post.

How I Live Now Part I
How I Live Now Part II
How I Live Now Part III

Update to Wacky Wednesday Arizona's Conscience Law

Update 3/4/2014: Upon rereading the second stanza from last week's Wacky Wednesday Arizona's Conscience Law post, it did not convey what was meant to be said. Therefore, the second and third lines have been changed including the inline post text and meme picture. I am sorry for the confusion.

How I Live Now Part III

So, in the last post, the swimming scene in the movie How I Live Now was explored. ***Spoilers Alert!*** In this post, the wedding scene between Daisy and Eddie will be looked at.

Image source: http://www.flickr.com/photos/mirror_of_erised/9627836862/meta/

If you saw the movie, you may be wondering when the wedding scene was. Well, it was the scene where the marital relations take place between Daisy and Eddie.

Before any religion or society, marriage was naturally taking place all the time. No vows were taken, just two people who consummated a marriage and usually raised their children (or adopted children) for life were living it out. In this movie with "no rules" (as the kids at the house said), the natural law rule of marriage still took place. From that intimate scene on, Daisy and Eddie were married, in what is called a de facto marriage, or natural marriage.

As was said in the first post on this movie, I saw this movie as an allegory of the Christian mysteries. This particular scene between Eddie and Daisy can be seen as the marriage between Jesus and the Church. After recognizing the beauty in Christ, whom Eddie represents, and then the life changing act of letting go in the swimming scene (baptism), Daisy who represents a Christian or the whole Church is nourished in the relationship with Eddie. She desires this nourishment wholeheartedly.

For Christians, when Jesus gave his entire self, his entire life up for the Church (those who where baptized in the "bath of water"), he was mysteriously marrying the same Church. When we receive him in the sacrament of the Eucharist at mass, we remember and participate in this saving act. We desire to be intimately joined to Christ.

Husbands, love your wives, even as Christ loved the church and handed himself over for her to sanctify her, cleansing her by the bath of water with the word, that he might present to himself the church in splendor, without spot or wrinkle or any such thing, that she might be holy and without blemish. So [also] husbands should love their wives as their own bodies. He who loves his wife loves himself. For no one hates his own flesh but rather nourishes and cherishes it, even as Christ does the church, because we are members of his body. “For this reason a man shall leave [his] father and [his] mother and be joined to his wife, and the two shall become one flesh.” This is a great mystery, but I speak in reference to Christ and the church. In any case, each one of you should love his wife as himself, and the wife should respect her husband. Ephesians 5:25-33

Sunday Snippets--A Catholic Carnival Post III

This is for the weekly Catholic Carnival!

Be sure to visit RAnn at This, That and the Other Thing and check out some posts from other bloggers participating in Sunday Snippets this week. Why not join us and share a blog post or two from last week?

Question of the week: What are your plans for Lent?
Keep writing everyday (except Sunday) on Christian focused posts as it pertains to movies, TV, and music. I just started on this topic in January, and Lent can help me on this activity to give glory to God through my blog (in some small way).

For the week of February twenty-third:

February 24
Commentary on The Host movie
The Host Part II
http://wonderingzygoteemeritus.blogspot.com/2014/02/the-host-part-ii.html

February 25
Commentary on The Host movie
The Host Part III
http://wonderingzygoteemeritus.blogspot.com/2014/02/the-host-part-iii.html

February 26
Commentary on Arizona's Conscience Law to further protect business owners from suits for their religious conscience
Wacky Wednesday Arizona's Conscience Law
http://wonderingzygoteemeritus.blogspot.com/2014/02/wacky-wednesday-arizonas-conscience-law.html

February 27
Small commentary on the Hunger Games movie. Embedded Fr. Barron's commentary on the first The Hunger Games movie.
Fr. Barron on The Hunger Games
http://wonderingzygoteemeritus.blogspot.com/2014/02/fr-barron-on-hunger-games.html

February 28
Commentary on the movie How I Live Now
How I Live Now Part I
http://wonderingzygoteemeritus.blogspot.com/2014/03/how-i-live-now-part-i.html

March 1
Commentary on the movie How I Live Now
How I Live Now Part II
http://wonderingzygoteemeritus.blogspot.com/2014/03/how-i-live-now-part-ii.html

How I Live Now Part II

In the last post, Daisy's encounter with beauty was discussed (comes out in the video below in one "somehow" moment 3:25). ***Spoilers Alert*** In this post, the scene where Eddie and the children push Daisy into the water will be examined.

Image Source: http://www.flickr.com/photos/mirror_of_erised/9627821236/meta/

The pushing-into-the-water scene seemed to be the point when Daisy changed. She was so hesitant to let go of all the weight she put on herself. It was the act of being plunged that seemed to drown all that weight. She was free.

This is much like baptism through water where the Holy Spirit does the pushing and the changing in the sacrament. The Holy Spirit takes all of our sins and baggage away so we can be free.

How I Live Now Part I

I just watched How I Live Now with Saoirse Ronan. ***Spoilers Alert!*** This movie could be a Christian allegory. I seem to be seeing a lot of movies recently through the eyes of faith. I wonder if it's because I'm doing more of these movie/music/TV commentaries?

Image source: http://www.flickr.com/photos/mirror_of_erised/9624589945/meta/

The first thing that stuck out was how Ronan's (main) character Daisy, the "I" in How I Live Now, turned from a punk to a lady when she was first introduced to her future love interest.

This reminds me of how people respond to beauty. When we are faced with beauty, we tend to be more open to reflect on the beauty itself and the amount of it in ourselves. When Daisy saw him, she knew that she needed to shape up.

When have you thought the most about Christianity? Was it from a piece of art or music? How did it change you or your outlook?

Fr. Barron on The Hunger Games

***Spoilers Alert!***

Fr. Barron says it best about the first The Hunger Games movie in the video below. All I have to add to Fr. Barron's commentary is the realization that all of the names of the people in the movie were non-Christian names. If The Hunger Games is indeed a movie that relates to this planet and this universe in the future with these name changes, perhaps the fumes of Christianity are really running out as Fr. Barron said may be happening.

Wacky Wednesday Arizona's Conscience Law

Update 3/4/2014: Upon rereading the second stanza, it did not convey what was meant to be said. Therefore, it has been changed in the second and third lines. I am sorry for the confusion.

A counter for lunch is for all.
Grand Canyon State's holding the ball.
Comparisons work
For even a jerk
Unless the analogies fall.

And owners have rights to deny
A service to one that is high ‡,
Or raises the finger,
Or clocks one a ringer,
Or other acts that go awry.

Analogies are hard to align,
But here's one that's going to chime.
If 'Zona's law passed
When *More held his fast,
His head would have stayed all the time.

© 2014 Wondering Zygote Emeritus
wonderingzygoteemeritus.blogspot.com

Image Source HT
https://www.facebook.com/georgehtakei/photos/a.737221629640626.1073741825.205344452828349/882719645090823/?type=1&theater

*St. Thomas More was held in the Tower of London instead of revealing his beliefs that the supposed marriage between King Henry VIII and his second Queen was valid and that the King was the head of the Church of England (CoE). He was beheaded for treason for these beliefs. See the movie and play Man for All Seasons for more dramatic details.

‡ For those who are foreign and are translating this stanza: high = high on drugs and/or alcohol; the finger = the middle finger which is highly offensive; clocks one a ringer = punches and/or beats someone up.

The analogy between serving food to all people regardless of any ** accidental trait of a person is not consistent with requiring a caterer or photographer providing services for an event that either directly or indirectly supports an act that is morally repugnant to said caterer or photographer (etc.).

** An "accident" is a philosophical term for some trait that doesn't necessarily define a substance. An accident may change while the substance stays the same.