Translation

27 April 2009

Same-Sex Marriage and the State Youtube Video

I'm definitely no Susan Boyle, but do I make sense below? Are the points valid?

Someone made this comment on youtube:
A state also has a vested interest in a marriage later in life...when you have no children...and single the state becomes responsible for your health and welfare. If must go into a nursing home the state must pay for it. If you die the state must pay for your funeral. The list goes on and on. It is very beneficial for gay marriage in cost of state responsibilities later in life. Marriage would make it the couples responsibility to take care of each other.

MARRIAGE EQUALITY FOR ALL!

My response:
I think you missed my main point (maybe I wasn't clear). Marriage that is recognized by the state, as opposed to private marriage, is for the children who will become citizens since they should have a right to be raised by their own parents (etc) so that they can become the best future citizens that they can.

As far as a nursing home, anyone can take out a long-term care policy. No state needed there. As far as paying for the funeral, I just called a funeral home, anyone can sign a contract to pay for the funeral. No state there.

THE three big cultural issues, abortion, same-sex marriage, and euthanasia have two sides: me (us) and them. Why not set up society for our children's benefit instead of ours? (my life v. child's life; my benefits v. children's best situation; my decision v. the love my children/society have for the dying)

Am I missing something? Are they missing something? Am I not clear?

23 April 2009

African Americans For Preborn Justice

He wrote the Letter from a Dublin Jail. (The next Dr. King)


The new Harriet Beecher Stowe in song!

Bumper Stickers for Life Message


This is the back of my car. On the right, Libertarians for Life. On the left, Democrats for Life. In the center, Feminists for Life.

The idea is this: to be opposed to abortion as a choice (OTAAAC), or pro-life, should cover the spectrum of political ideologies from right to left. It also doesn't matter if you're a Catholic (typically Democrat) or Atheist (typically Libertarian). Further, "peace in the womb" is that which brings us all together as the survivors of the culture of death from abortion (mostly for those born after 1973 and Roe and Doe).

You can order the bumper stickers from the embedded links above.

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About the youtube posts below. What do you think?

17 April 2009

Huckabee Says Abortion=Slavery

I responded to this video with the second video below:


My Response (my first personal youtube video):


I know I'm not the best speaker (even close), but I would like to practice and try to get better. (I know I'll get slammed for the um's and choppiness, but I have pretty tough skin. I just don't want to do what the first video does: cut every few seconds.)

15 April 2009

We Haven't Seen No Taxes Yet

With the Tax Day Tea Parties going on, I wonder if any of the protesting posters asked if the Obama Cabinet payed their 2008 taxes.

(Warning: I'm admittedly ranting more than usually below.)

They owe Chiinna money too!

If I went, this might have been my sign:

Stimulus Debt to Chiinna: [sp]
Sovereignty On Sale &
Human Rights to be Shelved
wze3.blogspot.com to be censored


With this overwhelming debt, we have yet to feel the full fury of high taxes (such as Canada etc.) and hyperinflation (from printing money we are borrowing from Chiinna). It's coming.

I'm all about helping the poor, but we've been helping too many really rich folks.

I wonder what Secretary Clinton thinks about the protesting. (She's probably giving it as much attention as Chiinna's giving to her words on human rights expectations.)

08 April 2009

A Letter from a Dublin Jail

In April 1963, Dr. King wrote his "A Letter from a Birmingham Jail" that addressed his "Fellow Clergymen" regarding "Negro" civil rights.

On March 26th, 2009, another black Pastor Walter Hoye wrote his letter from a Dublin, CA jail that addressed his fellow "men of the cloth" regarding "womb lynching", or abortion.

I just came back from vacation in New Orleans, LA where a teen-aged Afr. Am. girl's shirt read "We are taking over." Does she not realize that her race in America is dying out and that her President is helping the cause? However, unlike what many people may think, it is not from gun violence. It is due to "pre-natal" murder.

From the Pastor Hoye:
Brothers, in Black America alone every seventy-two (72) seconds a black baby is murdered in the womb of his or her mother. This holocaust is genocidal to the point that today a black child has less than a fifty-percent (50%) chance of being born. According to the 2006 U.S. Census, Black Americans are below the replacement level. In other words, death in Black America outpaces life. Abortion alone accounts for three (3) times more deaths in our community than
HIV/AIDS, Violent Crimes, Accidents, Cancer, and Heart Disease combined. There is no question pre-natal murder, abortion, is the number one issue in not only Black America, but in all of America today. (emphasis added)

It took a little over a year from Dr. King's letter above to pass the Civil Rights Act of 1964. I pray that it will be a short year until a Civil Rights Act of 2010 is signed into law by [President] Obama that will be a beginning to an end of discrimination against the pre-born (especially the genetically black pre-born).
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From Dr. King's “A Letter from a Birmingham Jail”:
I would agree with St. Augustine that “an unjust law is no law at all.” Now, what is the difference between the two? How does one determine whether a law is just or unjust? A just law is a man made code that squares with the moral law or the law of God. An unjust law is a code that is out of harmony with the moral law. To put it in the terms of St. Thomas Aquinas: An unjust law is a human law that is not rooted in eternal law and natural law. Any law that uplifts human personality is just. Any law that degrades human personality is unjust.
...
There was a time when the church was very powerful—in the time when the early Christians rejoiced at being deemed worthy to suffer for what they believed. In those days the church was not merely a thermometer that recorded the ideas and principles of popular opinion; it was a thermostat that transformed the mores of society. Whenever the early Christians entered a town, the people in power became disturbed and immediately sought to convict the Christians for being "disturbers of the peace" and "outside agitators."' But the Christians pressed on, in the conviction that they were "a colony of heaven," called to obey God rather than man. Small in number, they were big in commitment. They were too God-intoxicated to be "astronomically intimidated." By their effort and example they brought an end to such ancient evils as infanticide and gladiatorial contests. Things are different now. So often the contemporary church is a weak, ineffectual voice with an uncertain sound. So often it is an archdefender of the status quo. Far from being disturbed by the presence of the church, the power structure of the average community is consoled by the church's silent--and often even vocal--sanction of things as they are.

But the judgment of God is upon the church as never before. If today's church does not recapture the sacrificial spirit of the early church, it will lose its authenticity, forfeit the loyalty of millions, and be dismissed as an irrelevant social club with no meaning for the twentieth century. Every day I meet young people whose disappointment with the church has turned into outright disgust.